How to read an entry card
Each entry carries its year, title, category, place and homeland, a summary, two sources, and, in the footer, its ID, verification tier (Tier 1 to 3), organizing lineage threads (L1 to L11), and connected entries. The colored edge is the era; the shape at top right is the classification.
Lineage threads, L1 to L11
L1Indigenous Sovereignty & Resistance
L2Black Freedom Struggle in the Valley
L3Prison Movement, Black August & the Inside-Outside Line
L4Farmworker Power (the long line)
L5Anti-Asian Exclusion & Asian American Resistance
L6Mexican, Chicano & Immigrant Justice beyond the fields
L7Guard Power, Police Politics & Paramilitary Infiltration (the domination mirror)
L8Prison-Town Political Economy & the Fights Against Expansion
L9Environmental Justice as Valley Resistance
L10Cross-Racial Solidarity Moments
L11Queer Central Valley Organizing
Verification tiers, 1 to 3
Tier 12+ independent sources, 1+ primary/contemporaneous (mandatory for deaths, violence, institutional allegations, first/largest claims).
Tier 2One primary source OR authoritative primary-sourced scholarship.
Tier 3Named-archive community memory only, labeled in-summary, never for L7 allegations.
This timeline is set on the homelands of the Yokuts, Miwok, Mono, Nisenan, Patwin, Maidu, and Wintun/Nomlaki peoples, which were never ceded. It is a living community document, a work in progress that welcomes correction, addition, and challenge from the communities whose memory it carries.